Heinlein applied the “Page 99 Test” to Among Murderers and reported the following:
When I first opened Among Murderers to page 99 [inset below left, click to enlarge], I was disappointed; it mentions my main subjects only in passing. Re-reading the page, though, I noticed that it encompasses some of the book’s most important themes. In the chapter “Prisoners Still,” I had come to the halfway house to hang out with my book’s protagonists. But Angel (who had just been released from prison after serving 29 years for strangling a young girl) was off to a welfare appointment and Adam (who had served 31 years for organizing a robbery that cost two men their lives) had to go to Grand Central to exchange a train ticket. Unexpectedly ending up at the halfway house by myself, I decided to wait and see what happened. I knew that situations like these taught me things I wouldn’t have learned otherwise.Learn more about the book and author at Sabine Heinlein's website.
This is how I fell into the hands of Aazim and his wife Mahdiya. Aazim is the halfway house’s blind cook and, like Angel and Adam, he had spent large parts of his life locked up. I never found out what Aazim’s crime was, but unlike Angel and Adam he made me uncomfortable. That I felt so differently towards my characters illustrates an important point: no two ex-cons are alike, and each person deserves individual attention and care.
I was shocked to learn how unprepared most ex-cons I spoke to were for life outside of prison, and Aazim was not an exception. Prison offers few rehabilitative programs to help offenders see their errors and put them on the right track. For the most part rehabilitation is up to the individual, and as a result, many turn to religion to find support and redemption.
Both Aazim and Mahdiya had converted to Islam while incarcerated. Islam is an uncomplicated religion with strict gender roles, they told me. Mahdiya, who had been abused as a child and had grown up without boundaries, emphasized the structure and security Islam provided. Aazim liked that Islam allowed polygamy, and, to my surprise, Mahdiya agreed with him. “It might help at times,” she said. “You don’t feel like having sex when you are pregnant. I’d rather have my husband sleep with a legitimate person than with a stranger.”
Aazim and Mahdiya’s relationship illustrates another important fact: Insecure about their new world and afraid of society’s judgment, ex-prisoners often feel out of place among people who have never been to prison. For the most part, they don’t talk about their crimes, yet they silently share a particular code.
Among Murderers, on page 99 in particular, offers glimpses of a world unfamiliar to most of us and offers the opportunity to begin an honest dialogue about crime, rehabilitation, and reentry.